Even during the centuries when the Mayan city-states like
Tikal, Palenque and Chitzen Itza flourished, the Mayan people themselves were
predominately agrarian and rural. Their cities were inhabited by the
elite rulers and priestly class, and the large Mayan cities had gone into decline long before the Spanish conquest. There
are many theories offered as to why this might have happened, but it
seems certain that diminishing support of the cities by the peasant class
had to play a role. Perhaps the Spanish conquest simply put the final nail in
the coffin of the Mayan ruling class, followed by their abandonment of
the cities altogether. The Mayan peasant class simply did what they
have always done, persevered and resisted their would be rulers,
whether they were Mayan or Spanish. They have continued to do that
until current times, which is another story altogether. The ancient Mayans, along with the Aztecs, Toltecs, Incas and Olmecs shared a number of similar cultural forms. All participated in blood sports and human sacrifice. (See image 230 illustrating how the loser (or possibly the winner) of a "soccer" match sacrifices his head and severed neck from which blood emerges in the form of snakes. Both Mayans and Aztecs worshiped the same feathered serpent god, named "Quetzalcoatl" by the Aztecs, and "Kulkulcan" by the Mayans (above left). Visitors to Chitzen Itza at the equinoxes can watch as a shadow cast by the sun on the temple of Kukulcan forms the body of an undulating serpent that descends the northern stairway and joins the sculpted head of the serpent at it's base. The Mayans were masters at mathematics, astronomy and calendar making, and the temple of Kukulkan (images 226 and 229) is, itself, basically a large calendar and observatory. Like the pyramids of Egypt, many of the pyramids of Mesoamerica are tombs for the ruling class as well as temples and observatories. The similarities are uncanny and intriguing. |
Chaac Icons, Chitzen Itza
(Curtis Photo) |
Mayan God Chaac
(Wiki Commons) |
More
intriguing, however, is the ubiquitous iconographic presence of the
Mayan god "Chaac," god of rain and fecundation. Chaac has a
distinctly
elephantine appearance with a long nose and large, ponderous body. This
deity has been likened to the Hindu elephant deity "Ganesh," although
the two have
somewhat different influences in their respective cultures. Chaac's
nose or trunk, however, appears everywhere (see photo above right) and
has raised the question
of where ancient Mayans might have seen elephants, given that the
Columbian Mammoth is thought to have gone extinct several thoursand
years before the rise of Mesoamerican civilization. It seems
possible, since the Columbian mammoth roamed as far south as Honduras
at the
end of
the last ice age, that tribal memories of these
creatures could have been passed on through oral traditions and
drawings. They
might ultimately have been turned into deities in the Mesoamerican
consciousness. I have seen the well preserved remains of
Columbian Mammoths being unearthed from an ancient sinkhole in South
Dakota. These unfossilized remains, although thousands of years
old, still had
some of the hide intact along with bones and scat. The Yucatan
penninsula is honeycombed with sinkholes (called "cenotes") and
underground streams. These places were virtually the only sources
of
water for the Mayans who explored them extensively. Finding the remains
of Columbian Mammoths in association with their sacred water holes
would have reinforced their ideas about Chaac. Less likely, although still possible, is the theory that the Olmecs, Mesoamerica's earliest civilization, were a seafaring culture that came originally from Africa and brought with them the concepts of elephants as well as pyramids. These theories will probably never be either confirmed or disproved, but the extent of cultural diffusion and Mayan knowledge shouldn't be underestimated. Contemporary Mayan scholars dismiss the end of the world hysteria that has been stoked by the popular media in North America. The Mayan calendar, they say, is simply like the odometer in your automobile, except that this odometer is attached to the earth as it revolves around the sun, and the sun revolves around the galactic center. After so many miles (and years) it turns over and begins again at zero. There is nothing special about the end of time in the Mayan calendar they say. Even so, the locals in Yucatan enjoy the attention it has brought them from North Americans who come to explore the ancient ruins, learn about the Mayans and leave their dollars and pesos. Personally, I find the Mayan's iconography and architecture distinctive, interesting and beautiful, which makes it a good subject for photography. |